methodist church ghana liturgy book

Read more . If candles are used, they may be lighted by acolytes. For this reason, this service is regarded as a service of welcome, rather than one of induction. This should include an Invitation to Christian Discipleship, followed by a hymn of invitation (UMH 337-50); or by a baptismal, confirmation, or reaffirmation hymn (UMH 604-11); or by one of the hymns listed under Commitment in UMH 939; or by another hymn that is an appropriate response to the sermon. Jan 24, 2023 JESUS INVADES IN. 2) They may be reverently consumed by the pastor and others while the table is being set in order or following the service. For example, one may clasp another's hand and say, "The peace of Christ be with you," and the other respond, "And also with you." A prayer of confession and declaration of pardon belong together; neither should be used without the other. In the 1920s, Methodist Church Ghana had three congregations in Accra. See the listings under Closing Hymns (UMH 939), Discipleship and Service (UMH 940), and Doxology (UMH 951) and the listing of doxologies above. Milford United Methodist Church. In the early Christian church, the liturgy centred on a ritual commemorating the Last Supper of Jesus and his disciples as recounted in the New Testament (Matt.26:30). Sunday 20 June, 2021. The day or season of the Christian year and the people's knowledge and love of particular hymns are important considerations in the selection of appropriate hymns. The worship service begins when the people begin to gather for worship. See also the examples printed in UMH 7-8, 12, 26-27, and 890-93 and the listing of hymns that can be sung as prayers of confession (UMH 939-40). The body of Christ, the bread of heaven. refrain from Become to Us the Living Bread, 79 Holy God, We Praise Thy Name (stanza 1), 158 "Alleluia! 10.6.2: Any other worship book/s recommended for the use by the Fellowship, shall be approved by the CMC before it forms part of the Fellowship's worship books. For use at any time when a district wishes to hold a celebration of Holy Communion, such as at a representative session of the synod. except during Lent (see UMH 78, 186, 486, and the other alleluias suggested under "Acclamations" on 19) and remain standing for the reading of the Gospel as an act of respect for the Christ who is addressing us. Here you can search for global and regional events of United Methodist official entities and related organizations. 5) A doxology or other musical response (see listings under Doxology and Offering in UMH 951-52 and above), especially the following in UMH : See also in UMBOW:Offertory Hymn: For the Gift of Creation (Hymn 179). After the people have been served, the Lord's table is set in order. there is no Liturgy in the world, either in . Sometimes the closing hymn can serve this purpose. ;QGqGP:J6MsApV7o*D`Hj61L 1 1) They may be set aside for distribution to the sick and others wishing to commune but unable to attend. The pastor uses the first (Christian) name (s), but not the family name: Read more . See the listing of Processionals in UMH 949-50. For this reason, it should be given from the front, not the back, of the sanctuary. The Pentecostal body is both restrained and expressive, distrusted and celebrated. This new and more charismatic liturgy was intended to allow the worshipers to add a more vibrant and jubilant interpretation of praise, intended to make a more spiritual presence for services. (2011). Just as within the traditional political and diplomatic contexts, one cannot formally contact the king without the agency of his linguists or sub-chiefs. <> What is done with the remaining bread and wine should express our stewardship of God's gifts and our respect for the holy purpose they have served. The Methodist Church University, Ghana illustrated its core values and ideals with a seven piece plan: First, to avail a safe educational environment where students could utilize its programs and resources to learn a liberal and technical education to fit the needs of the country. Following Breaking the Bread, the pastor may now announce that the table is ready and that people may come to be served, using a sentence such as, "Come, the table is ready.". Parallel with such developments in the officially authorised patterns of worship there have been changes in the style of the preaching service and The Church has 17 dioceses, 3,814 societies, 1,066 pastors, 15,920 local preachers, 24,100 Lay Leaders, many schools, an orphanage, hospitals and clinics. The congregation's participation in the prayer is expressed by the unison sung or spoken Amen at the end of the prayer. The first liturgy accepted was a 1936 version of the English liturgy . Methodist Church: 1944: Book of Worship : 1957: Wesley Orders of Common Prayer : 1960: Book of Worship for trial use: 1964: Book of Worship and Hymnal with two . The Roots of Ghana Methodism. This is the first of the four actions of Holy Communion, based on the actions of Jesus in the upper room. Before the final reading, a hymn or song related to the scriptures of the day, or an alleluia, may be sung. The typical first responses of denominational officials and liberal "Be UMC" leaders has been to falsely accuse those raising concerns about Unitarian influences among United Methodists of "spreading misinformation.". Milford, MI Neighborhood-focused Casual Lots of kids Historic Multigenerational. 17., www.methodistheritage.org.uk/missionary-history-sims-missional-relations-ghana-2012.pdf. Sometimes it is effective to sing and repeat a chorus such as Jesus, Remember Me (UMH 488), Remember Me (UMH 491), the refrain One Bread, One Body (UMH 620), or the alternate refrain For the Beauty of the Earth (UMH 92). The pastor then raises the cup, or one of the cups, in silence or with appropriate words. Other possibilities for an act of praise at this point include a hymn, hymn stanza, chorus, doxology, or a spoken litany of praise. lls its role as key texts for anyone interested in the liturgy of the Church of England. refrain from Ye Watcher and Ye Holy Ones, 711 "Alleluia!" Ghanaian Pentecostalism in its modern charismatic form has become the most visible expression of renewal within indigenous Christianity. Available at all . [citation needed], Most charismatic meetings were promoted through media advertisements, breaking news reports, the creation of artistic banners, guest shout outs and advertisements on radio stations, the handing out of flyers and pamphlets, and most effectively through word of mouth. The Methodist Worship Book (1999), the effect which this has had on patterns of Methodist worship and the way the book was received by both ministers and lay people will be investigated. Used by permission. PRAYER OF THANKSGIVINGThe following or other Prayer of Thanksgiving (see 550-55) is prayed after the presentation of the gifts: All things come from you, O God,and with praise and thanksgiving we return to you what is yours.You created all that is, and with love formed us in your image.When our love failed, your love remained steadfast.You gave your only Son Jesus Christ to be our Savior,that we might have abundant and eternal life.All that we are, and all that we have, is a trust from you.And so, in gratitude for all that you have done,we offer you ourselves, and all that we have,in union with Christ's offering for us.By your Holy Spirit make us one with Christ, one with each other,and one in ministry to all the world;through Jesus Christ our Lord. AN ORDER OF SUNDAY WORSHIP USING THE BASIC PATTERN. F.L.Bartels. These problems arose from differences in ethnicity regarding power positions and church format. If individual cups are used, the pastor should remove the lid(s) or covering at this time. The districts were Gold Coast District, with T. R. Picot as chairman, and Yoruba and Popo District, with John Milum as chairman. For this reason, they can come to the saving knowledge of our Lord Jesus Christ through the teaching of the Word of God because it is home going time. y% Welcoming may include a ritual of friendship using attendance registration pads or cards and inviting persons to introduce themselves to those sitting around them. "1}8[W)e:uw*ufr1?FWODB. endstream endobj 289 0 obj <>/Metadata 175 0 R/Pages 169 0 R/StructTreeRoot 177 0 R/Type/Catalog/ViewerPreferences<>>> endobj 290 0 obj <>/Font<>>>/Fields[]>> endobj 291 0 obj <>/ExtGState<>/Font<>/ProcSet[/PDF/Text/ImageC]/XObject<>>>/Rotate 0/TrimBox[21.3161 20.579 441.023 615.96]/Type/Page>> endobj 292 0 obj <> endobj 293 0 obj <> endobj 294 0 obj [/ICCBased 310 0 R] endobj 295 0 obj <> endobj 296 0 obj <> endobj 297 0 obj <> endobj 298 0 obj <>stream On the other hand, where the architecture of the worship space or the nature of the occasion calls for a ceremonial entrance of choir and worship leaders, a processional hymn or entrance song should come before the Greeting, allowing the Greeting to be spoken with the leader facing the people. Acts of worship that reflect racial, ethnic, regional, and local customs and heritages may be used appropriately throughout this order. hbbZ8fKZ _& Following this change, multiple Methodist churches in Ghana translated the main British hymns into their own native languages, including Ewe and Ga.[11] The Methodist Church was the first to add native songs to praise and worship services in Ghana. Ethnic divisions have plagued the administration of The Methodist Church Ghana. Academia.edu uses cookies to personalize content, tailor ads and improve the user experience. Cambridge Univ. UMH 594, 597, and 602 may also be used for this purpose. A congregational member, J. K. Manu, modeled, designed, and built the two-story medical center. This page features liturgies, produced by the Worship and Liturgy Resources Group of the Faith and Order Committee, which have been produced since the Methodist Worship Book was published. The Peace is an act of reconciliation and blessing, based on New Testament Christian practice (Romans 16:16; 1 Corinthians 16:20; 2 Corinthians 13:12; 1 Thessalonians 5:26; 1 Peter 5:14). Organ or other instrumental or vocal music is part of the worship service, an offering by the musician(s) to God on behalf of the entire congregation, and not a mere prelude to the worship service. In 1965 the Fante people made their own church building, called themselves the Cavalry Society, and placed their building in an area that would change their closest proximity circuit, Wesley Circuit, to the Adabraka Circuit. <>>> <> Ebenezer Obadare (2016) The Muslim response to the Pentecostal surge in Nigeria: Prayer and the rise of charismatic Islam, Journal of Religious and Political Practice, 2:1,75-91. These musicians mostly discovered their talent and call for Gospel music in their migratory situation and do not normally have any previous musical training. A doxology, stanza, chorus, acclamation, or canticle may also be sung at this point, possibly repeated every Sunday, at least for a season, so that the people know it by heart. {|!LFK6Ju%/g*.,PBdhLT3 Q Qb"g@;TIx[9!V:R[\XKE$'X*$t:WTT,Uje$" +5+DG$Y d yu [15], Another ethnic problem manifested by way of cultural leadership. Amen.Jesus Christ, the cup of salvation. Amen. Second Sunday in Lent, Year A - Lectionary Planning Notes, Learning to Live Inside Out The structure of worship on Sundays can vary from church to church. The people's responses may be sung, using the musical settings in UMH 17-25. This liturgy was limited in ways of worship and expression. Dr. Robert Aboagye-Mensah Booklet, 27 September 2009, Accra, Ghana. This time is both an outward and visible gathering of the people and an inward and spiritual gathering--a focusing of awareness that they are a people gathered in the presence of the God known to us through Jesus Christ in the power of the Holy Spirit. Best Sellers Rank: #1,912,359 in Books ( See Top 100 in Books) #32,544 in Christian Theology (Books) Customer Reviews: 3 ratings. T. B. Freeman, another missionary, took the Christian message beyond Cape Coast to the Ashanti Empire, to Nigeria, and to other parts of the region to become the father of Methodism in West Africa.[6]. WTV; GHAMSU; Minister's Diary; Evangelism; Book Store; Freeman Center; AlPha Royal; Recent News. The use of a large uncut loaf of bread, which later in the service is broken and distributed to the people, follows the practice reported by Paul in 1 Corinthians 10:16-17 and symbolizes the fact that the Church is one body in Christ. Suitable sung litany responses in UMH include: See also in UMBOW:Lord, Deliver Us (Hymn 195)May This Mind Be in Us (Hymn 189 and Hymn 191)Seor, Apiadate de Nosotros (Hymn 188)O Lamb of God (Hymn 201). Everybody Worship (Hymn 199)Introit: Sing to the Lord a New Song (Hymn 181). Discipleship Ministries is a work from home community. Style Matters: Contemporary Worship Music and the Meaning of Popular Musical Borrowings, TRADITION AND MODERNITY IN THE MUSIC OF AFRICAN INDIGENOUS CHURCHES: A CASE STUDY OF C&S CHURCH IN SOUTH WESTERN NIGERIA, "Heaven and Earth Collide": Hillsong Music's Evolving Theological Emphases, The Pedagogies of Preaching: Skill, Performance, and Charisma in a Pentecostal Bible School from Ghana, THE PRESENCE AND IMPACT OF PENTECOSTALISM IN NIGERIA DONATUS PIUS UKPONG, Syncretism: Why Latin America and Caribbean Theologians Want to Replace a "Fighting Word" in Theology, Making Congregational Music Local in Christian Communities Worldwide (Routledge, 2018) - Book Introduction, Decolonising Western missionaries mission theology and practice in Ghanaian church history: A Pentecostal approach. [5] The Rev. See the litany on 495. Historically, music was not considered essential for congregational Christian worship. From the Blues to Gospel and Back Again, Sacred Music, Fifty Years After the Council: Report on the Enquiry to the Philippine Episcopal Conference, 7Th Annual Practical Theology Seminar Paper, Palang Conformity and Fulset Freedom: Encountering Pentecostalism's " Sensational " Liturgical Forms in the Postmissionary Church in Lae, Papua New Guinea, My Soul doth Magnify. Fourth, to be a home for all students regardless of gender, religion, or racial identity. }eD|SZwHamt{OG-^ Quiet meditation and private prayer may be encouraged while organ or other instrumental or vocal music is being offered or in a separate prayer room or chapel. Each reading may be introduced as follows: "A reading from (or Hear the Word of God in) the book of --------, the ---- chapter, beginning with the ---- verse." Seventh, to spread Christianity and endorse the giving of the student's life to God. Amen. <>/XObject<>/ProcSet[/PDF/Text/ImageB/ImageC/ImageI] >>/MediaBox[ 0 0 612 792] /Contents 4 0 R/Group<>/Tabs/S/StructParents 0>> Many conferences were called to sort out the power struggle and arguments about certain interpretations of the church's constitution arose. @lX,]~7_W6U7UV'_=}RVC!G!Hh=Cxe,dI[eizEYO]>}"`1({Ofz;jz=t:StwN6PWfvR~&i@60 418zvROgOfjZUtM9(FN-OOONfw8cf/QT34 p,0KU_P+:.G.@grURrJUZ-YX=^}lE It assumes that worship leaders and congregation are to be in constant prayer. The pastor, standing behind the Lord's table, takes the bread and cup, which have been placed on the Lord's table, and prepares them for the meal. This hymn is most appropriately corporate praise to God, centering on attributes and deeds of God that call forth gratitude and praise. There can also be a first and second service, where the difference is one service uses English and the other service uses the native language of the area. A number of such prayers--some for general use and some for particular days, seasons, or occasions--are also scattered among the hymns in UMH . stanza 3, See also in UMBOW:Prayer for Wisdom (Hymn 193)Shine on Me (Hymn 205). Download the PowerPoint presentation (Pptx). In the Akan and Ewe ethnic groups the above phenomenological conception of ATR called for education in the light of the scriptures. The sequence of readings may be ordered so that the sermon is immediately preceded by the primary text to be preached. If you are looking for a church JOIN FOR FREE to find the right church for you. Kj These are called Taboos. This decision encouraged the church to spread the charismatic movement throughout the whole congregation instead of just one focused group. 2) A prayer of confession and act of pardon may include the following sequence:a) A formal or informal call to confession by the leaderb) A prayer of confession prayed in unison by the peoplec) Silenced) Words of assurance or declaration of pardon by the leadere) A response by the people. Sims, Kirk. Bulletin of the Hymn Society of Great Britain, Nos 272 & 273, Volume 20, Martin J.M. The congregation may be guided through the service by a bulletin or by announcement, whether or not Holy Communion is celebrated. See also in UMBOW: Call to Prayer (Hymn 196); Jesus, We Are Praying (Hymn 192); Where Two or Three Are Gathered (Hymn 202). Sixty Years of Autonomous Ghanaian Methodism (1961-2021): The Methodist Church Ghana and the Inculturation of Christianity Authors: Isaac Boaheng Methodist Church Ghana Abstract One of. To browse Academia.edu and the wider internet faster and more securely, please take a few seconds toupgrade your browser. Bartels, Francis Lodowic. This also helped educate citizens who previously couldn't afford schooling. In the fourth and last action of Holy Communion, the bread and cup are given to the people as Jesus gave them to the disciples. It is not simply our peace but the peace of Christ that we offer. It is particularly effective to look directly at the person being addressed, touch each person's hand while giving the bread and cup, and if possible call each person by name. At Orchard Grove we Accept people where they are, Believe in Jesus Christ, Continue to grow in our faith and Do good in our church, the community and the world! [14], As part of the charismatic movement, clergy and congregants have incorporated more in-church prayer. A representative of the church then negotiated with the administration for the proper rights to operate and run the hospital. Ghana Methodist Order Of Service Pdf . If desired, the congregation may then sing a scripture acclamation such as one of those listed in UMH 951. In 1974, Dr. John Kofi Agbeti, the first Ghanaian Methodist minister to earn a Ph.D, wanted to create a higher educational establishment that would accept and support all variations of Christianity. 5th/43rd Conference of the Methodist Church Ghana, Board of Ministries Report, Winneba, Ghana, 2008. His mission began in 1835 in the prominent fishing city of Cape Coast. WTV; GHAMSU; Minister's Diary; Evangelism; Book Store; Freeman Center; AlPha Royal; Recent News. Amen!" Dec 20, 2022 ACCRA DIOCESAN SINGING. The growth of Christianity in Ghana has led to the proliferation of liturgical changes leading to conflict of religious ideologies within the traditional (orthodox) and the modern (charismatic) churches. SELECTION OF HYMNS FOR SUNDAY CHURCH SERVICE IN THE 40 ISSN: 2052-6350(Print) ISSN: 2052-6369(Online) METHODIST CHURCH GHANA: AN EVALUATION Daniel S. Ocran Department of Music Methodist University College Ghana, Dansoman Accra ABSTRACT: Methodism was born in song is an opening statement in the preface of the Methodist Hymn Book. Due to the influence of the movement, some non-ordained charismatic leaders were formally appointed as evangelists due to their commitment to their work. While the freedom and diversity of United Methodist worship are greater than can be represented by any single order of worship, United Methodists also affirm a heritage of order and the importance of the specific guidance and modeling that an order of worship provides. Second, to sponsor research in order to harvest knowledge for application towards any problem. 1 0 obj Because in the reading of the four Gospels we are addressed by the words of Christ and experience this as an encounter with the living Christ, many Christians prefer to stand and greet Christ with an Alleluia! Sung Amens are found in UMH 897-904. I believe that as the people called Methodists, we have . The church has faced congregation-dividing problems. This paper explores the changes that have taken place in the musical liturgy of the Methodist Church, Ghana. The people, having been greeted in the Lord's name, may return the greeting to God with a hymn of praise. Furthermore, it accounts for the rise of the new independent churches, the charismatic ministries. It is also traditional that the bread and cup have been covered by a white linen napkin, or by a white linen-covered card over the cup, or by metal tray lids. Rehearsal of unfamiliar hymns and other congregational music and acts of worship may be included. This volume examines Pentecostal/charismatic renewal in an African context. stream The former looks at the liturgy in retrospect whereas the latter dwells on the changes culminating different beliefs as a result of the different movements in the Christendom in Ghana. It is both the sublime climax of our thanksgiving to God and the verbal entrance into a communion with God that is holy beyond words. The blessing of the Holy Spirit is invoked upon the reading, preaching, hearing, and doing of the Word. This paper explores the changes that have taken place in the musical liturgy of the Methodist Church, Ghana. Amen.The blood of Christ, the cup of salvation. Dimensions : 6.14 x 0.42 x 9.21 inches. The choir may also sing a Christian greeting to the congregation, sometimes called the Introit, but this should not be a substitute for the greeting by the leader. The Sunday service. Hymns of the Christian Church: An historical and social overview Marianne Feenstra. Find out about events near you - and tell us about others, Introducing the family of Singing the Faith resources and how to buy them, Trustees for Methodist Church Purposes. . To learn more, view ourPrivacy Policy. If there are not Old Testament, Epistle, and Gospel readings at each service, care should be taken that over a period of time the people hear representative readings from each. See also the Hymns of Repentance and Hymns of Pardon (UMH 351-67). If a particular hymn of sending forth is desired to be sung every week, the following in UMH are suggested: See also in UMBOW:An Indian Blessing (Hymn 186)Benediction (Hymn 190)Shawnee Traveling Song (Hymn 197). The Methodist Church was the first to add native songs to praise and worship services in Ghana. pJ_]&3+n `d[CvdZq nn=agk _P A"HF M"*Q#,VfYhUm@N7b2c`g16?SOc2g(?Dq2Y Following the reading, the reader may say, "The Word of the Lord (God )," and the people may respond, Thanks be to God. 10.7: Music: Find events hosted by churches in your area by using Find-A-Church. Serving one another acts out our faith that Christ is the giver of this holy meal and that we are receivers of Christ's grace. It may be preceded or followed by silence. One or more of the following may be included: 1) Organ or other instrumental voluntary, during which the people are free to go forth, remain standing quietly in place listening, or sit down to listen, 2) Silence before the congregation disperses, 3) Extinguishing of candles and carrying out of the light (to symbolize the light of Christ leading us out into the world), if this was not done during the recessional, 4) Informal greetings, conversation, and fellowship. The traditional theologians also emphasized that as in all religious traditions, the belief and worship of the Supreme Being in ATR does not just mean the strict performance of certain rituals. Welcome to Church Finder - the best way to find Christian churches in Walled Lake MI. Sunday mornings are typically worship services. Methodists in Ghana joined the global Christian community on Wednesday, February 22, 2023, to commence 40 days of prayer and fasting. The liturgy was then revised in 2000. Confession and pardon may take place either at this point in the service or later, as a Response to the Proclamation of the Word. The worship can be direct , but is done (mostly) indirectly through divine agents like the gods or divinities (abosom in Akan , legbaa in Ewe ) and the ancestors. This sharing should focus on the Word of the day and be in styles appropriate to the developmental levels of the children present. After an introductory dialogue between pastor and people, the pastor gives thanks appropriate to the occasion, remembering God's acts of salvation and the institution of the Lord's Supper, and invokes the present work of the Holy Spirit, concluding with praise to the Trinity. It rests on the same biblical foundations as the Basic Pattern and incorporates the experience and traditions of Christians through the centuries, with particular care to include what is distinctive in our United Methodist heritage. By using our site, you agree to our collection of information through the use of cookies. Each candidate is baptized and receives the laying on of hands individually. The Methodist Church Ghana (18352005): 170th Anniversary Souvenir Brochure. It traces its roots back to the landing of the Rev. The people can become actively involved in any anthem by saying Amen at its conclusion. Praying seated and bowed is acceptable, especially if the alternative is for persons to be kept standing or kneeling for an uncomfortable length of time. Every effort should be made to make each person, and especially children, welcome at the table. Many West Africans found this form of Christianity more appealing than the more staid church services favored by older congregations. See the listing of Service Music for Greeting/Call to Worship in UMH 951 and also UMBOW Hymns 174-222. e/W~MQD\/9|$ Stockholm: SIDA (2004): 164-179. See the Great Thanksgivings in A Service of Word and Table I-IV and on UMBOW 54-80. individual church. The History of Education in Ghana: From the Earliest Times to the Declaration of Independence. This renewing of community is a part of our entrance into congregational worship and should not be discouraged. The Asante people ruled large portions of Gold Coast, and in 1824 British forces invaded and defeated many Asante forces. Even when a worship service immediately follows another activity such as Sunday school in the same room, and some who have been at the earlier activity simply remain seated for the worship that follows, the Gathering is a crucial part of the worship service. After the Prayer of Confession there may be a sung response such as Jesus, Remember Me (UMH 488) or the refrains of Pass Me Not, O Gentle Savior (UMH 351) or Just As I Am (UMH 357). The congregation may sing Amen (see UMH 897-904), or a prayer response such as one of those listed in UMH 952, Heleluyan (UMH 78), or Remember Me (UMH 491). It adopted an episcopal structure at the Koforidua Conference in August 1999. A church bell or bells or amplified music may call persons to worship. The people may be called to pray the Lord's Prayer with this invitation: "And now, with the confidence of children of God, let us pray: .". You can download the paper by clicking the button above. Odoi also states that the importance of the medical work is to complete mental, social, and physical well-being. The people come together in the Lord's name. Laypersons as well as other clergy may assist the pastor in giving the bread and cup. In addition, it may express the people's greetings to one another in the Lord's name and exhortations to praise. Is it essential? Sorry, preview is currently unavailable. This is an expression of the Methodist Church's commitment to personal and social holiness and to paying attention to God. This is now a prominent health center in Ghana. One of those assisting may serve the pastor. We do not know how well early Methodist elders in the United States followed the lectionary. The form and content of the service focus on the dual themes of sin and death in the light of God's redeeming love in Jesus Christ. From this view point, Ill begin to say that African Traditional Religion (ATR) involves the belief and worship of the Supreme Being known and revered all over Africa as Onyame in Akan, Mao in Ewe, Chineke in Igbo and Oludumare in Yoruba etc. Its placement immediately before the Offering recalls Matthew 5:23-24. Search for '236' Forty days and forty nights (StF 236) Forty days and forty nights. [10], The current presiding bishop is the Most Reverend Titus Awotwi Pratt, the fourth presiding bishop and the eleventh person to lead The Methodist Church Ghana. 1132208, Liturgy for the Blessing of a Marriage previously Solemnized (any two persons) (Pdf), Liturgy for the Reaffirmation of Baptismal Faith (Pdf), An additional order for the Baptism of Young Children (Pdf), A Service of Recognition for those authorized as lay people to preside at the Lords Supper (Pdf), Remembering Our Call: An Annual Service for Local Preachers (Pdf), Order for welcome of new District Chair (Pdf), The Commissioning of a Pioneer (lay) (Pdf), Welcome of a Pioneer (ordained or probationer) (Pdf), Order for closing a Methodist place of worship (Pdf). Item Weight : 10.1 ounces. Third, to develop the student's ability to critically think and problem solve. Liturgy for the Blessing of a Marriage previously Solemnized (any two persons) (Pdf) Can be used for the blessing of marriages of same-sex couples This approach to worship displays a more vibrant and energetic form of praise. After the first reading, a psalm or psalm portions may be sung or spoken as an Act of Praise, the people standing. SELECTION OF HYMNS FOR SUNDAY CHURCH SERVICE IN THE 40 ISSN: 2052-6350(Print) ISSN: 2052-6369(Online) METHODIST CHURCH GHANA: AN EVALUATION Daniel S. Ocran Department of Music Methodist University College Ghana, Dansoman Accra ABSTRACT: Methodism was born in song is an opening statement in the preface of the Methodist Hymn Book.